Deeper ReflectionDuring Antiochus’ reign, there were fresh outbreaks of wars with
the South Kingdom (vv.24-27). During his campaign in Egypt in
168 BC, there was “an attempted uprising by the Jews”, which
made him so “enraged at the holy covenant” (v.30), that he “stormed
Jerusalem and slaughtered many” on his return.
62Antiochus and his anti-God reign was featured in the previous prophetic-theological visions of Daniel
63 : “the fourth beast” that “will speak out
against the Most High and wear down the saints of the Highest One”
(Dan 7:23-25); “a king will arise, insolent and skilled in intrigue” who “will
destroy…the holy people” (Dan 8:23-25); “the prince who is to come” who
“will put a stop to sacrifice and grain offering” (Dan 9:26-27). Clearly, the
anti-God theme is a prominent one in Daniel, especially in Daniel 7 to 12.
The climax of this theme is Antiochus’ reign (Dan 11:21-45). The prophetic
narrative of Antiochus’ reign carries two discipleship messages.
Be prepared for strong opposition against God. Blasphemous
attacks on the worship of God will be a thing. Antiochus desecrated
God’s temple by offering pig’s flesh
64 on its altar and dedicated the temple
to the worship of Zeus (v.31).
65 Attack on the worship of God inevitably
means attack on the worshippers of God.
Be prepared for the “silent
inactivity” of God. It will appear that God is nowhere to be found when
His temple is so blasphemously desecrated. God is mentioned only twice
– and passively – in Daniel 11 (vv.32, 36). It is difficult to believe in God in
such times. But Scripture prepares us for this.
62 Iain M. Duguid, 202
63 Christopher J. H. Wright, 223
64 Pigs were considered as unclean animals (Lev 11:7-8).
65 Iain M. Duguid, 202